The Cross and the Resurrection -- A Reflection

With Good Friday and Resurrection Sunday this week, I think it is a good time to reflect on what the cross and the empty grave mean. I am spending time this week focusing on these events and reading Scripture to direct my contemplation of Christ. There are so many things to distract us this week from spending time considering the most significant events to ever take place. What happens in the news this week pales in comparison to the magnificent news acted out 2,000 years ago.

            I need to be reminded regularly of the importance of Jesus’ death on the cross. He died for my sins, which are numerous. He died so that this finite being, who was at war with the Creator of the universe, could be forgiven of that rebellion and called a child of God. It gives me great pause to consider the cost Christ paid for me. I am so unworthy of His great mercy.

            As I read the Gospel accounts, I am always intrigued that the writers slow down the narrative during the Passion Week. Think about it. Much of the three years of ministry prior to the cross is written about with breakneck speed in a few chapters. But, when the Passion Week is written about, the narrative slows to a snail’s pace. And so much emphasis is given to the events of the week. From the triumphal entry, to the meal in the upper room, to the agony of the cross, the Gospel writers take time to deliberately set the scene. Should we not also take time to reflect on the scenes and consider their import? I try, as best as I am able, to set aside time for prayer and reflection on these events.

            When I look at the scene in the upper room, I consider the words of Jesus. Did he really have me in mind when he said, “Greater love has no one than this, that someone lays down his life for his friends. You are my friends if you do what I command you”? Am I humble like Jesus, who washed the feet of His disciples? How would I have felt if the Lord of the Universe bowed down and washed my feet? What must it have felt like to be present in the room as Judas makes the final decision to betray the one he has followed for all this time?

            I turn to look at the events in the Garden of Gethsemane. How often am I like those trusted disciples who cannot stay awake for a short time while Jesus goes to pray? Am I, like those disciples, so oblivious to the enormity of what is happening near them? Would I be able to recognize as the weight of the world and the forces of evil become centralized in this one location? I begin to see the agony that Jesus will soon experience in his prayer that the wrath of God be taken away from him. I wonder if, knowing what Jesus knows will soon happen, I would be able or willing to take on such a burden for my friends or my Lord. I consider the raw emotion that must have been there when Judas and the guards arrest Jesus, the innocent Lamb of God.

            The clandestine, late night trials fill me with despair and anger at the injustice displayed on that night. I try to hear the mocking words that are directed at Jesus. And I think about the fact that he would soon die for some of those who were mocking him. I see the many times I betray Jesus in the actions of Peter, who fearfully denies knowing or walking with the Messiah. How many times, and in how many ways, do I too deny allegiance to Jesus? Yet, he journeyed to the cross and suffered physical death to bring Peter and me freedom and forgiveness! I hear the scoffing of King Herod. I see the confusion of Pilate, and sense his conflict with keeping peace in the region and his position within the Roman Empire.

            I hear the loud shouts of the crowd, “Crucify, crucify him!” If I were in that crowd, would I have said those same words? There is great injustice in the fact that Barabbas is set free and Jesus is condemned to die. But, is that not true of me as well? It is a great injustice that I am absolved of my sin and released from its penalty. When Jesus looked into the eyes of Barabbas, did he see me? Was there a passing moment in which Jesus let Barabbas know that he was doing this willingly for Barabbas? For me?

            While the narrative slows down at this point, the following events are also stated simply. Jesus is scourged. He is made to carry the cross to Golgotha. He is crucified. The words are simple, but the pain experienced in those simple words is so real. Honestly, I cannot comprehend the physical, emotional, and spiritual pain that would have taken place in those events. Can I know what that torture would have felt like? Can I know what it would feel like for all the force of Evil to be present in that one place in those hours? Can I grasp what the perfect unity of Father and Son felt like when it was severed at that time? And then Jesus offers pardon to a thief. I see myself in that thief, because I have stolen from Jesus the freedom that was rightfully his.

            “Father, forgive them.” Thank you, Jesus. Your words and action on the cross brings forgiveness to me and all who trust in Christ. “It is finished.” Silence. And then the earth shakes, the veil is torn, and the complete focus of all time and history is in this one moment.

            Yet, it seems so anticlimactic. He is placed in a tomb and guards are set before the place of burial. If that were the end, it would be so hopeless. But, that is not the end. After the silence and emptiness of the Saturday, the tomb is opened and the slaughtered Lamb is raised to life by God. It is now truly finished. Death no longer holds the trump card. Evil no longer claims victory. The path to forgiveness and reconciliation is now available through the one who is the way, the truth, and the life. The elect need not fear the second death. The atonement is complete; the forgiveness is complete; the reconciliation is whole and sweet. Jesus is exalted and lifted high and his name is glorified. 

Discussion Questions for 1 Timothy 1:12-17

1 Timothy 1:12-17

Discussion Questions

1)      How does Paul describe his experience with Jesus? How is this comparable to other Scripture in which Paul describes the same experiences?

2)      In what ways does Paul lay out justification by faith in this passage? In what ways does Paul lay out salvation by grace in this passage?

3)      How does Paul’s walk with the Lord contrast with the false teachers, according to what we have already read in the first part of chapter 1?

4)      Paul has, up to this point, been directing Timothy how to handle the false teachers. Why is it important that Paul now pauses to tell his own story?

5)      In the previous passage (verses 8-11), Paul spoke about the law. How does this current passage relate to the previous passage? What is the link between the two passages?

6)      Paul says he acted ignorantly in unbelief (verse 13). Would this describe how all unbelievers act? How so?

7)      In what ways have you walked ignorantly? How did God work through your ignorance or unbelief to make Himself known to you?

8)      How does Paul contrast his character with the character of Jesus?

9)      Why does Paul explain that God has used him for God’s service? Is this how God uses everyone? How so?

10)  In what ways has Christ appointed you to service?

11)  Do you find it easy or difficult to submit to Christ and the service He has called you to? Why or why not? Do you see your story as similar to the story Paul presents here?

12)  Tell how Jesus has changed your life.

13)  What does verse 17 say about Jesus? How do you respond to what the verse says about Jesus?

Discussion Questions for 1 Timothy 1:8-11

Following are discussion questions for our Wednesday Bible study on 1 Timothy.

1 Timothy 1:8-11

Discussion Questions

1)      Paul claims that the law is good. In what ways has the law been instructive and good in your life?

2)      Paul also claims that the law must be used lawfully. What does he mean by this? How does a passage like Romans 7:7-12 help us understand what he means here?

3)      What is the relationship between the law and the gospel? How are they in accordance with each other (verse 11)?

4)      What are the pitfalls of relying on the law to the exclusion of the gospel? What are the pitfalls of relying on the gospel to the exclusion of the law?

5)      Does Paul give more credence to the gospel or the law in this passage? How so?

6)      For whom is the law written? Do you see a progression in Paul’s statement that the law is for the lawless and disobedient, the ungodly and sinners, the unholy and profane? Is there intentionality is using these descriptions?

7)      Is Paul making a case that there are some who are above the law or beyond the reach of the law?

8)      Paul uses more general descriptions (lawless and ungodly) followed by more specific descriptions (liars, perjurers). What is his purpose for using these descriptions?

9)      In what ways is the law laid down for you? Can you see your past in the descriptions of lawlessness Paul names? How has the gospel freed you from this past?

10)  What is contrary to sound doctrine? How is sound doctrine linked to the “glorious gospel” (verse 11)?

11)  Paul states that he has been entrusted with the gospel. Has God entrusted you with the gospel? How so? How do you proclaim the gospel?

Hey, Christian, Get That Pouty Look Off Your Face

“Always be prepared to give an answer to everyone who asks you to give a reason for the hope that you have.” 1 Peter 3:15

“Be joyful in hope, patient in affliction, faithful in prayer.” Romans 12:12

            Have you noticed all of the negative comments people are making today? It seems as if nobody has a pleasant thing to say. We gripe about anything and everything. We are unhappy about everything, and we let the world know about it.

            Recently, I posted this comment on Facebook: “Ever wonder why nothing goes right and the world is always against you? Take a look at your Facebook wall. If you consistently make personal posts that are negative, then you might be the one with the bad attitude and wrong perspective. It might be that those other people are feeding off of your sour (or sour grapes) disposition.”

            It is troubling to see all of the negative comments swirling around social media. There are times when I take breaks from social media. Sometimes I do this to spend more time with my family. Sometimes I do this because I feel I am spending too much time checking my Facebook or Twitter accounts (and I will likely take a tech break after posting this blog. You may enter your chosen emoticon here). But, sometimes I do this to escape the negative comments on those platforms. I am troubled that professing Christians often are the most negative.

            I can understand negative comments coming from someone who does not have a hope in Jesus. After all, some think that this is all there is to life, and after your last breath, you simply cease to exist. That sounds hopeless, and I can see a need for pessimism in that belief. But, the Christian is supposed to have his or her hope in Christ. He will raise you to be with Him eternally. So, if you truly believe that, why do you spew out so much pessimism and negativity?

            Christians will post beautiful wall photos or quotes that speak of the goodness of God. The photos speak of  hope and assurance found in Jesus. The quotes promise that God will lift up the brokenhearted and the downtrodden. Those are wonderful, uplifting things to share. But, when those quotes are followed by the personal sour posts, then your well-meaning and beautiful quotes prove meaningless. What you tell the world is, “Yeah, this is what I say I believe, but the truth is, I don’t really put my faith in this.” Is Jesus’ name uplifted when all people hear come from your mouth (or your posts) is despair, or finger-pointing?

            So, must be positive at all times? I don’t think so. There is a time and a platform for speaking of pain, or heartbreak, or fears. I even think that it is healthy to honestly address concerns and worries. I even appreciate a crusty old curmudgeon, or a lovable cynic. However, when our entire perspective is negative, then we need to seriously address what is going on in our lives and what we present to others. I know many people who experience great tragedy or chronic pain. Yes, they cry and wonder why. Many of these people also refuse to let that tragedy or pain rule them and define who they are. They choose to speak of the hope they have despite their present affliction.

It would be simple to say, “Fake it ‘til you make it,” meaning put a smile on your face and be positive until you don’t have to exert effort to do so. But, that is a simplistic approach. What we really need to is to look deeply into the recesses of our hearts and minds and ask tough questions. Why am I so negative? Do I honestly believe what I say I believe? If so, then why do I not trust in Jesus? Am I presenting hope or hopelessness to those around me? What is troubling me so much that I present a negative attitude? Is my witness tarnished by my negativity? These are real gut-check questions that you must consider.

            Hey, Christian, it’s time to take that pout off your face. Share the hope found in you. Be patient in affliction and joyful in hope. You are redeemed. 

Discussion question for 1 Timothy 1:1-7

I am beginning a new Bible study in the book of 1 Timothy. Here are some of the discussion questions we will be considering during our Wednesday study.

1 Timothy 1:1-7

Discussion Questions

1)      What is significant about Paul referring to God as Savior and Jesus as our hope in verse 1?

2)      In verse 2, Paul greets Timothy with grace, mercy, and peace. The addition of mercy is different from other greetings Paul makes. Why do you think he mentions mercy, and why might it be important in this letter?

3)      Who has authority to confront teachers of false doctrine? From where does Paul and Timothy’s authority to fight error come?

4)      What are some false doctrines or teachings we find in today’s church?

5)      What myths and genealogies are prevalent in today’s world? What myths and genealogies are found in today’s church?

6)      If we do not confront false doctrine directly and quickly, are we able to confront it later? How so?

7)      Is there a “time limit” in which to instruct someone in doctrinal error, or must we always confront with immediacy?

8)      When do we or when can we show love in the face of doctrinal error? When do we confront? Are there times to confront in love and other times when we must adopt a harder line?

9)      How do our actions/morals affect our doctrine?

10)  Is there a balance between right thought (orthodoxy) and right living (orthopraxy)? If so, what does that balance look like?

11)  Should we be concerned with false doctrine only if a teacher is teaching that error?

12)  If someone holds a false doctrine, but is not a teacher, do we allow time and instruction for that person to revise his/her doctrine?

13)  What does Paul mean by meaningless talk? How do we see meaningless talk in the church today?

14)  What false doctrine have you wrestled with in your Christian walk?

15)  How does your life exemplify a pure heart and a good conscience and a sincere faith (verse 5)?

Stewardship of My Body

“Train yourself to be godly. For physical training is of some value, but godliness has value for all things.” 1 Timothy 4:7-8

“Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? … Therefore honor God with your body.” 1 Corinthians 6:19-20

            Potlucks. Ice cream socials. Sunday brunches. Fish fry. Does it ever end? One of the hallmarks of North American Christianity is fellowship over meals. In the movie “Field of Dreams” Kevin Costner’s character may have heard, “If you build it, they will come,” but in the North American church, we often hear, “If you feed them, they will come.”

            Like many people, I have seasons in which I eat well, and seasons in which I eat poorly. I have seasons in which I am physically active, and seasons in which I am sedentary. I have seasons in which I get proper rest and care for my body, and seasons when I don’t. Yet, as I have been considering stewardship issues, one of the concerns that I raise over and over again is one that we rarely consider – stewardship of our bodies.

            Yes, we know that our bodies are gifts of God. We know that we should treat them well and not misuse them. And we feel guilt or obligation to eat right, exercise, lose weight, etc. But why? That is a question that often is left unanswered. I recently heard Gary Thomas give an explanation for why on a Focus on the Family broadcast. Thomas said that we must be stewards of our bodies because if we add years to the body we have, we can add time to our ministries. I thought that was revealing and on point. We don’t want to lose weight just for sole purpose of feeling better about ourselves, do we?

            There are times when I feel like one of the Jews taken into captivity by the Babylonian king. You remember the story. Daniel and his friends are taken captive and led to Babylon. There, all of the Jewish young men, except for Daniel and his three friends, eat the king’s diet, which violated the Jewish food laws. Daniel and his friends ask to eat a different meal plan for seven days, at which time they are judges to be healthier than the rest of the group. It would be great to be Daniel. Instead, I feel like the rest of the group, sickly and unhealthy. I too often eat the king’s menu (sugars, processed food, soda, and other convenience foods). And, when the time comes to perform at peak levels, I am tired and unwell. What would my life and my ministry be like if I chose the more difficult path rather than the convenient path? How would I become a better steward of my time, talents, and body if I filled my physical body with the good foods God has provided?

            Last summer, I started the process of eating healthier. I decided that I would severely cut the amount of processed and refined sugars I consumed. Since that date, I have been more conscious of those foods I eat. I admit that I have not been as successful as I had hoped, but changing years of poor eating does take time. I have met some success, and I have for the most part greatly decreased my processed sugar intake. I have been able to limit sodas, and really, I can easily cut soda out of my diet. At times it has been difficult (and let’s be honest, costly) to find substitutes, but I think the effort has been worth it. I have felt more energy and I have, in general, felt healthier.

            Now it’s time for my next step. In addition to continuing to eliminate processed sugars from my diet, I also will start eliminating processed foods from my diet. That does mean that I have to wisely plan meals. That does mean that I will have to prepare some things beforehand. But, it is something that I feel compelled to do for a number of reasons. 1) I do want a healthy body to help further my ministry. 2) I want to set an example for my children that you can chose to eat and be healthy for the Lord. I also hope they learn that you can do difficult things with resolve. 3) I do want to be healthier so that I have more opportunity to watch my children grow up, get married (if they so choose), and start families of their own. I know that my life and the years of my life are not guaranteed. I know that changing eating habits will not guarantee a long life. But, it does increase the likelihood for a longer life in order to watch my children grow up, and launch their own lives.

            Now, if I could just tackle that exercise component. 

Rest in Christ the Fourth Commandment